adequate exercise and readiness. That is to say they should beturned into a" moral habit" for having a satisfactory outcome.

6- It is well induced from studying biography of great divineprophets, specially Islam's Prophet S. A. and the Imams of rightguidance that they applied most of these principles forrealization of their missionary and educative objectives, and theywere good exemplars for this part of excellent social ethics.

Their attitude with people was so good that attracted themrapidly towards themselves and their high instructions. Somedesire to assume a miraculous aspect for all of these affairs, while it is not correct. If we too follow their practice andprocedure in encountering with the others, we can quick lyinf luence on them and penetrate into the depth of their spirit.

Quran says about Islam's Prophet S. A.:.

وَ يَقُولُونَ هُوَ اذُنٌ قُلْ اذُنُ خَيْرٍ لَكُمْ‌.

Saying," He is an ear!", Say:" An ear of good for you".

[1]And somewhere else it says : فَبِما رَحْمَةٍ مِنَ اللَّهِ لِنْتَ لَهُمْ وَ لَوْ كُنْتَ فَظّاً غَلِيظَ الْقَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ‌ ..

It was by some mercy of God that thou wast gentle to them; hadst thou been harsh and hard of heart, they would have scattered from about thee.. [2]

And again it says:

لَقَدْ جاءَكُمْ رَسُولٌ مِنْ انْفُسِكُمْ عَزِيزٌ عَلَيْهِ ما عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَئُوفٌ رَحِيمٌ‌ ..

Now there has come to you a Messenger from amongyourselves; grievous to him is your suffering; anxious is he over

[1]Repentan cesura (9) ,verse 16

[2]TheHouseof Imransura (3) ,verse 951