individuals of the society are not needless of it, and will face withgreat problems in case of not caring and observing such principles. But those who have undertaken the leadership of a small or great society in any way, feel need to this part more sensibly, and spiritual leaders and religious missioners who should penetrate into the angles and depth of spirit and soul of people, are more needy to it than the others.

Thus, we conclude that this part of social morality hascompletely a public aspect, not a classical one or special to acertain group.

2- The important issue, which is remarkable herein, is that ifwe suppose that the way of influencing on the thoughts of othersis only through familiarity with strong and undeniablear guments in any subject and or analyzing advantages and disad vantages of the said affairs, we are strictly wrong. Becausewhatever the argument may be strong, it only deals with" conscious" part of man's spirit, while the major part of spirit is" unconscious" or" semiconscious" stage that influencing on themis not possible only through argument.

[1]Even the

[1]

Thepsycholo gistshaveassume dthreestages forman'smind: 1-/ Consciousstage: referrin gtoasta geinmindwhi chdealswi thlogicalandi ntelle ctualargu mentsan ddeductionsas wellas theresulto fobservationsan dex periences, and therelationso fmatters thereinareexac tlyclear forman, andino therwords, consciousnessis the dominiono fintellec t. 2-/ Semiconscious: itisthes ameareao fambi guousandirre gularthou ghtsandin formationw hichorigi natesfromi nstincts, affectionsa ndcom plexes, andino therwords, semiconsc iousisthesceneo femotions, tendenciesadn thou ghtsap pearing from theinstincts likesel floveandsuc hlike, andambi guity isoneof theits properties. 3-/ Unconscious: Thisis thesame darkandfor gottenareao fmindthatinno rmalcondit ionsman isuna wareo fitscontents. Alltheten dencies, whicharenot fulfilledforan yreason, andarere jected fromconsciouss tageare focusedinthis part. Moreover, the forgotten memories, which may sometimes be remembered and or never be remembered due to their negative relation with one of the tendencies, are all concentrated in this part.