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نام کتاب : زندگى تحت توفيقات اصول اخلاق نویسنده : مكارم شيرازى، ناصر    جلد : 1  صفحه : 155

Whenever a city became more important and creditable, dignity of its lords was increased.. [1]

The sample of this dispersion of lords appeared in the originof Islam, that is Hejaz, and specially Mecca, and it was the source and sign of all types of mental and social dispersion and disunity, and since it is evident, there is no need to any proof.

Islam terminated this situation with its brilliant instructionsand sciences, and the motto of all Moslems became monopoly ofdeity in the unique God," There is no God, except Allah", andattention to" Allah", the unique God.

Quran says: not only deity on the earth is God, rather He isthe only rightful deity throughout the world of creation, where itsays:.

وَ هُوَ الَّذِي فِي السَّماءِ الهٌ وَ فِي الْارْضِ الهٌ‌ ..

And it is He who in heaven is God and in earth is God.

[2]And somewhere else it says :. انْ كُلُّ مَنْ فِي السَّمواتِ وَ الارْضِ الَّا آتِي الرَّحْمنِ عَبْداً.

None is there in the heavens and earth but he comes to theAll- merciful as a servant.. [3]

Islam has also expanded the reality of monotheism to theworld of creation in its instructions, and introduces the entire world as a unit, originating from a unique source:.

ما تَرى‌ فِي خَلْقِ الرَّحْمنِ مِنْ تَفاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرى‌ مِنْ فُطُورٍ ..

Thou seest not in the creation of the All- merciful anyimperfection. Return thy gaze; seest thou any fissure?. [4]


[1]Thesamedocument ,page 14

[2]Ornamentssura (34) ,verse 48

[3]Marysura (91) ,verse 39

[4]TheKingdomsura (76) ,verse 3

نام کتاب : زندگى تحت توفيقات اصول اخلاق نویسنده : مكارم شيرازى، ناصر    جلد : 1  صفحه : 155
   ««صفحه‌اول    «صفحه‌قبلی
   جلد :
صفحه‌بعدی»    صفحه‌آخر»»   
   ««اول    «قبلی
   جلد :
بعدی»    آخر»»   
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