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نام کتاب : زندگى تحت توفيقات اصول اخلاق نویسنده : مكارم شيرازى، ناصر    جلد : 1  صفحه : 156

And also Quran introduces all living creatures from onesingle source:.

مِنَ الْماءِ كُلَّ شَيْ‌ءِ حَيٍ‌ ..

Of water We fashioned every living thing?. [1]

And thereby Islam rejects one of the other basic foundationsof polytheism and belief in the lords of species. Because thisbelief mostly originates from the point that they assumed eachof the world's creatures as an independent and separate unit, and considered an independent creator for each of them.

According to Islamic instructions, the creator and lord of thisworld is not separate from this world, that is, while it is not thesame as them, it is not separate from them too ..

وَ نَحْنُ اقْرَبُ الَيْهِ مِنْكُمْ وَلكِنْ لا تُبْصِرُونَ‌ ..

And We are nigher him than you, but you do not see Us.

[2] وَ نَحْنُ اقْرَبُ الَيْهِ مِنْ حَبْلِ الْوَرِيدِ ..

And We are nearer to him than the jugular vein.

[3]. «مَعَ كُلِّ شَيْ‌ءٍ لا بِمُقارَنَةٍ وَ غَيْرُ كُلِّ شَي‌ءٍ لا بِمُزايَلَةٍ» ..

He is with everything but not in physical nearness. He isdifferent from everything but not in physical separation.. [4]

Spirit of unity in Islamic instructions

The spirit of unity in the Islamic instructions is not restrictedto the principle of" Unity of God" as the basis of all Islamic beliefs. Rather, even in the invitation of prophets and messengers and divine books, Islam considers all of them


[1]TheProphetssura (12) ,verse 03

[2]TheTerrorsura (65) ,verse 58

[3]Qafsura (05) ,verse 61

[4]NahjolBalaghe ,sermon 1

نام کتاب : زندگى تحت توفيقات اصول اخلاق نویسنده : مكارم شيرازى، ناصر    جلد : 1  صفحه : 156
   ««صفحه‌اول    «صفحه‌قبلی
   جلد :
صفحه‌بعدی»    صفحه‌آخر»»   
   ««اول    «قبلی
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بعدی»    آخر»»   
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