نام کتاب : زندگى تحت توفيقات اصول اخلاق نویسنده : مكارم شيرازى، ناصر جلد : 1 صفحه : 90
(savior) out of humbleness . [1]And it also
means forgiver of sins as :. انْتَ
وَلِيُّنا فَاغْفِرْ لَنا وَ ارْحَمْنا وَ انْتَ خَيْرُ الْغافِرِينَ ..
Thou art our Protector; so forgive us and have mercy on us, for Thou art
the best forgivers.. [2]
Therefore, slanderers are deprived from all of these divinegraces for being
evicted from God's protection and entering Satan's protection.
And the phrase" Satan too does not accept him" may indicatethat
Satan can not undertake the responsibility of theirprotection and supervision,
and thereby leaves them alone!
01- A part of ill effects of slander remains even
afterrepentance!
It is stated in the traditions of Islamic leaders:
God inspired to Moses, son of Emran, that if the slandererrep ents, he will
be the last one entering paradise, and otherwise, he will be the first one
entering the fire.. [3]
The point of this tradition may represent that slander hasboth" Right
of God" and" Right of People" aspects, and its" Right of
People" aspect is more than other rights of people, because slander
destroys the capital of people's reputation, the capital which in contrary with
material capitals is often irrecoverable, and this causes the slanderer to be
saved posterior than the