نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم جلد : 1 صفحه : 641
(i.e. to conduct postmortem). If it is dissected it is obligatory for
the person dissecting it to pay compensation (Diyah) according to the
relevant rules. 2891. It is permissible to dissect the dead body
of a non Muslim and the same order applies if it is doubtful whether
the dead body is that of a Muslim. It makes no difference whether the
problem arises in an Islamic State or in a non Islamic State. 2892. If the life of a Muslim depends upon
dissecting the dead body of a Muslim and it is also not possible to
dissect the body of a non Muslim, or a person whose being a Muslim is
doubtful, and there is also no other way to save the life of the Muslim,
it is permissible to dissect the dead body of a Muslim.
ORDERS REGARDING OPERATION 2893. It is not permissible to amputate a limb
of the dead body of a Muslim (e.g. eye) to fix it in the body of living
person. However, it is permissible toamputate the limb if the life of a
Muslim depends upon amputating it, but it is obligatory for the person
amputating the limb to pay compensation. If a person commits a sinon
account of amputating the limb, it is apparently permissible to fix that
limb in the body of a Living person, and as that limb becomes a part of
the body of the livingperson the orders applicable to a living body
will apply to it after it as been fixed. Here the question arises as to
what will be the position if the deceased has made awill with regard to
the amputation of his limb. Apparently it is permissible to do so and
the person amputating the limb is not required to pay compensation. 2894. If a person is willing that one of his
limbs be amputated during his lifetime and could be fixed to the body of
another person. the following orders apply.Such amputation is not
permissible if the limb to be
نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم جلد : 1 صفحه : 641